History The World Essay Example | Topics and Well Written Essays - 250 words - 6

History The World - Essay Example The establishment of schools and colleges  also played a role in the education of both the Han people and the Islam. The Arab world where Islam started was the originators of the numerical system that is in use in the contemporary world. The art and architecture practiced in these two regions were a way of expressing their religious feeling to a higher authority. Evidently, the Han people just like the Islam used architectural knowledge that was being taught in learning centers to teach people how they were going to express their religious believes to a given authority. Further, the use of art and literature was also area of emphasis in the two religious groups as they used different artistic expressions and literature to teach each other about their faith and practices. The Islamic world has used different forms of art and literature to conserve and teach people about the religious practices that believed to hold the people together. The ground of controversy which can be identified among the Han dynasty is the large number of spirits that they offered sacrifices to. Whereas the Islamic religion offered sacrifices also, it did not have as much spirits as the Han dynasty. Further, the belief in deity among the Han people was lowered to the emperor who was in some cases revered and worshipped just if he were a

Network Risk Assestment and recommended actions Research Paper

Network Risk Assestment and recommended actions - Research Paper Example Application attacks are gaining popularity. Networked based fire walls will not be able to effectively keep the system secure from this kind of attack. Though some firewalls in networks have application firewall capabilities, most are considered to be underpowered by experts, providing less protection than the available firewalls that are single purpose. Actually, network firewalls have no capacity what so ever to protect against custom web applications (Eschenauer and Gligor, 1). This nature of a network security infrastructure leaves the organizations web resources at risk with dire consequences on the organization Quantitative risk analysis regarding the network architecture Asses Value Asset Value Cost of maintenances Profits to the company Worth in competition Recovering cost Acquisition cost Firewalls 4,000 100 per month 10,000 per month 2,000 1,000 5,000 Web server 5,000 100 per month 10,000 per month 2,000 1,000 7,000 Database Server 5,000 100 per month 10,000 per month 2,000 1,000 7,000 Table: 1 Estimate of potential Loss per Threat The table below shows the estimate potential loss per threat Asset Cost of physical damage Cost of loss in productivity Cost if information is disclosed Cost if critical devices fail Firewalls 4,000 10,000 120,000 10,000 Web server 5,000 15,000 1,000 15,000 Database Server 5,000 30,000 200,000 10,000 Table: 2 Application attacks can also be used to gain access into various departments in an organization, For instance gaining access into a database administrator, financial controller, or system administrator can provide an attacker access to information to these departments which may be having information that may contain passwords for credit card numbers which can be used to steal identity, or have dire financial implications to an organization or a company. Risk factor two Another issue is that the basic implementation has its default use of well-known UDP and TCP and ports for communication. Unfortunately for this organiz ation’s Web applications are packaged-solutions, hence the organization is unable to makes change to the prescribed ports. Therefore, systems in the demilitarized zones (DMZ) will be compromised; it is easy for the attacker to compromise the systems because of the default TCP/UDP portals. In addition, systems in the demilitarized zones experience little to no monitoring or security-controls. Only one server that will be compromised before an intruder to access the Web applications Because of these shortfalls, the basic architectural technique no longer gives the kind or level of security currently being required by online cash transfer companies like VISA Cardholder-Information-Security- Program (CISP) and Payment-Card-Industry (PCI) security standards, Federal-Information-System-Management-Act (FISMA), GLBA, SOX and more other regulatory and industry-security standards engaged in this compliance effort. Risk Factor 3 Physical factors like act of nature, earth quakes, floods and fires often cause irreversible damage on networking hardware. Some of these calamities are unpredictable, and can cause extensive damage in an organization’s network system with great loses, damaged equipments can result to loss of sensitive data and information, negatively affecting productivity with end effect being heavy losses on an organization. Another physical factor that poses security threats to the network system is unauthorized access to where the various devices and

Globalization processes Essay Example for Free

Globalization processes Essay Globalization had brought different effects to the society. It had changed that world and how the world processes. Different states join together in creating a better world for humanity. Different businesses establish parts of their business in different parts of the planet in order to provide work for the underdeveloped or developing nations. Most of these nations profit from the globalization processes of the world because this is the way in which they acquire profit. Having a Multi-national Corporation (MNC) invest in one of those nations provides good opportunity not only for the government but also the people. Among the entities involved in the process of globalization, the people are said to profit most for the reason that they are given opportunities and jobs for their family. However in another perspective, the MNCs could be seen as the most profitable entity in the aspect of globalization. It is known to many that the labor pay for the people of the developed and underdeveloped nations are lower than the average labor wage of developed nations. Through investing in different developed and under developed nations, the MNCs are able to save more profit than they usually have. Within the process of expansion of these MNCs one of the most affected individuals are the women. Most underdeveloped and developing nations provide less labor pay for the women in comparison to men. Although now a days gender equality had been slowly implemented, most of these countries still adhere to their conservative perspective that men and women should not be treated or provided equal treatment. One good example is Bangladesh in which hosts different garment factories in the country (Sachs, 2004). It is known that the work of sewing is immediately associated with women. Therefore, they need women workers to be able to do the work on the garments. Most of the brands being produced by women are â€Å"GAP, Polo, Yves Saint Laurent, Wal-Mart JC-Penny and others† (Sachs, 2004). In support to the issue mentioned by Jeffrey Sachs (2005) in his book â€Å"The End of Poverty† other articles also stated the same concern in which Sachs had mentioned. Most corporations prefer having their businesses moved to underdeveloped or developing nations due to the factor of culture and specifically, â€Å"feminine† traits. It is said. In the written work of Thrift (1989) and Taylor (1992) it is specifically stated that Malay women are one of the races in which they prefer in working with some of their products, â€Å"fast fingers, fine eyes sight, the passivity to withstand low-skilled, unstimulating work are said to be biological attributes to be unique to ‘oriental’ women (Thrift and Taylor p. 134). In addition, a Chinese engineer stated that, â€Å"Our work is designed for females†¦ if we employ men, within two or three months they’d run away†¦ Girls under thirty are easier to train and easier to adapt to the job function† (Thrift and Taylor p. 134). Evidently, the MNC’s prefer women in comparison to men due to the personalities that they have. MNCs know that they cannot treat men like they could treat women therefore, making women the main target of these corporations. In the context of the cost of labor, most MNC’s prefer women because they are given less compensation compared to men. In countries such as Malaysia, men have provided higher salaries therefore making them less of a priority to be hired. It is also believed by most MNC’s that unschooled women in Malaysia could only use some training and after a while they will be more efficient to work in factories (Ong, 1987). This context is very degrading for men. Men are not preferred due to their nature and personality. In another side, women are more empowered because they are preferred by most companies. They are able to provide for their family’s needs without being dependent on men. But if seen in a cultural perspective, become the breadwinner of the family. Although it brings positive outcome for women, the changes in structure of the society will be present and slowly evident (Sachs, 2004). With these types of situation one may ask, how do these situations come about? Such situations become evident to the society of underdeveloped and developing countries due to their need to uplift the situation of their economy. Most of these nations are indebt with developed countries, the IMF (International Monetary Fund) or the (WB) World Bank. If one could recall, there had become a debt crisis during the 1980’s in which made many nations indebt to different monetary organization to be able to survive (Sachs and Collins, 1989). Until this very day, many nations are still struggling to create answered to the decade long debt that they have. One of the answers they have seen is Foreign Direct Investments (FDI). In this type of solution, the underdeveloped and developing nations call upon the developed states to invest business in their countries. These developing and underdeveloped countries create way in which they could invite foreign investors in their country. Few of those schemes are the free trade zones and their women workers. With this situation, most of the MNCs take advantage of the tax-free situations and the subsidies given by the host government (Arregui and Baez, 1991). With the studies done by Arregui and Baez, they stated that women workers is also one of the reasons in which transnational companies decided to invest in the specific underdeveloped or developing countries. In addition, it is also stated that in the history of the world, most women are given low compensation (Arregui and Baez, 1991). Most of the time, these women are the most vulnerable and exploited workers because they have no choice but to agree upon the compensation given to them. Although Thrift and Taylor indicated that the skills needed are less compared to other works, Arregui and Baez firmly stated that the internalization of work currently requires more skills than before. With their view of the gender aspects of men and women, the authors have identified that having higher wages for men is very important in order to provide for their family. (Arregui and Baez, 1991)Such situation must be taken into consideration given that men, in the norms of the society are immediately entitled to provide for his family. Women on the other hand are not required to do so because of their responsibilities in the home. In context, having high salary for men is positive while women having high salary imply negativity. Sachs also adheres to this type of idea. He stated that the relationship of the family members becomes different. If the women are given high salary, the men would immediately be regarded to take care of the children compared to the usual. There is a great tendency that the women would be working for the family while the men will work at home and handle the children (Sachs, 2004). However, the current economic situations of the families in the underdeveloped and developing countries are in need to have a better economic lifestyle than what they have at present. The current lifestyle of families is that the mother and the father work for their children but then the lack of emotional attachment becomes an issue. In Sachs’ opinion, such problem does not only affect the gender responsibilities of men and women but also the welfare of the next generation.

Japanese Culture: Art, history and society

Japanese Culture: Art, history and society The Japanese culture is one that is rich within an historical and traditional context. Many of the traditional practices established hundreds of years ago can be seen today in modern Japan and are a direct reflection of significant historical accounts. The role of woodblock art in Japanese culture is one such reflection to which many historical references and traditions were recorded and captured in pictorial form. The art of woodblock printing first appeared as early as the 1600s within the cities of Kyoto and Osaka. These early forms of woodblock printing (spoken as Ukiyo-e in the Japanese native tongue) were a very simplistic process utilizing black ink and colored chalk. Typically during this initial time period, the art form was considered a lower class of art and therefore was not sought after by the higher class. Over time the woodblock printing process became more complex with the introduction of various colors by the artist. For this reason the art form became a group effort of artist, wood block carver, printer, and publisher. The popularity of the townsmen woodblock printing began to take root over the centuries as it migrated from the smaller villages to the city of Edo at its pinnacle during the nineteenth century. Revered as the classical era of Ukiyo-e, the Edo period spanned from early seventeenth century until its recorded end in 1868. The Japanese experienced a great deal of peace during this span of time under the rule of the Tokugawa Clan. This era of peace however, came with a great deal of political oppression and complete seclusion from the world outside its shores. The city of Edo began to flourish culturally as the lower class indulged in knowing pleasures and theater performances. The concentration of cultural activity within Edo had given way to new subjects and perspective within woodblock printing artwork. The long practiced subject of woodblock printing had shifted from landscape etchings to more contemporary settings of the city life. What had originally been a century old technique for copying text, the woodblock prints became a highly sought after commodity to visitors of Edo. The printing technique had evolved into a sophisticated practice, depicting landscapes, inner city dwellings, actors, actresses and performers during the seventeenth century. There are a myriad of woodblock prints linking to historical and contemporary events during the Edo period. One such print is the, Furyu The Great Battle of the Frogs, commissioned in 1864 by Kyosai. This print depicts two large forces of frogs engaged in battle across a narrow body of water. The severed heads of the slain enemy can be seen impaled on stakes as the opposing forces wage a vicious battle. This print is believed by some to represent a playful rendition of the Tokugawa clan fighting the Choshu forces. The exact interpretation of the artwork remains unknown, however, prints that may have shown a negative view towards the Tokugawa clan were oppressed and the artist imprisoned. The Tokugawa clan was dissolved in 1868 and the emperor was restored as the ruling authority in what began to be known as the Meiji Era. Political oppression continued into the new era as government officials regulated any publications that did promote national peace and the sanctity of the country. There is evidence to suggest that a strong conviction to suppress mockery and disapproval from the common wealth continued as late as the nineteenth century. The printmaker Kyosai and other citizens of Edo may not have perceived this turn of the tide in leadership of the country as a blessing. The economy of Edo had suffered greatly during this transition of power between the Tokugawa rule and the new Meiji era. A new slogan, Fukoku kyohei, was formulated under the emperor. The objective was to develop far reaching policies to transform society in an effort to catch up with the west. The dramatic changes that took place are well represented in the woodblock prints that were produced during this time frame. Once more, the Meiji Period had opened the shores of its country to commerce and trade among the rest of the world. Over the next three decades the popularity of woodblock prints as a commercial item had lost its appeal among the Japanese citizens; however it did remain the prevailing technology routinely used to print pictures and texts within books. A centuries old tradition of perfected woodblock printing that had captured the very essence of Japanese culture had come under pressure from western ideals and influences. An influx of western technologies such as photography, lithographs and other metal type processes quickly gained a foothold over the traditional methodologies of woodblock printing. Publishers, despite adopting metal type technology, continued to commission woodblock prints for supplements in newspapers and other illustrations. In 1894 publishers were confronted with the task of rallying open support from citizens for the war with China, and in an instance reverted from the new metal type print processes to the traditional woodblock methodology in production runs. The publishers recognized that woodblock prints in the style of ukiyo-e were their most influential means for gaining public attention. Many artists such as Kobayashi Kiyochika and Mizuno Toshikata, contributed to the attention of the war by creating more than three thousand prints. Over one hundred thousand of the more popular prints were sold during the war. As the zeal for the China War ended, numerous artist and craftsmen found that their services were no longer needed. The war prints were no longer a sought after commodity. Although sales of the popular prints diminished in time among widely used metal type printing technology, the widespread use of woodblock printing had left a lasting impression within Japanese tradition. In the brief years following the China War woodblock prints were still commissioned in the use for the reproduction of paintings and ukiyo-e for export. During this time, however, the birth of a new creative print movement was taking root. An artist by the name of Yamamotot Kanae had the revolutionary vision to create a print which utilized traditional woodblock methods. The now famous print entitled, Fisherman had attracted the attention of a new breed of artist. The new theory of the Sosaku Hanga movement defined what an artist should be at the turn of the early twentieth century. In the traditional role of ukiyo-e printmaking the processes were completed separately and meant that the design, wood carving and printing (publishing) of the woodblock prints were completed by highly skilled individuals. The Sosaku Hanga artist held the opposing view that the artist should be involved at every step of the process to the prints completion. The Sosaku Hanga movement and other developing art theories around that time period, which utilized woodblocks as their median for new age expressions, never became as popular as the traditional commercialized prints had become in centuries past.

Government Regulation of Video Game Violence is Unconstitutional and Un

â€Å"Breaking news tonight at 11, three students dead, several wounded after manic depressed teen lashes out with a handgun†¦Ã¢â‚¬  Americans serve witness in recent decades to this scary yet familiar occurrence. The cause of this familiar scene is minors suffering from social disorders and aggression. The major focus of blame is the entertainment industry including television, movies, books, and recently video games. The state of California decided to address the concern of video game violence by passing a law banning minors from purchasing games that are considered â€Å"violent†. However, the law is unconstitutional and unnecessary. The law is simple: any game that humanoid characters are maimed, killed, or tortured is considered violent. Labels that clearly state 18 must be placed on all games falling under this definition. The law requires that any individual purchasing a game in this category must provide proof of age. Additionally, retailers must obtain proof of age before selling the game or face fines. The law’s purpose is to protect minors from games that contain violence. Unfortunately, the California law ignores the Constitution. The First Amendment covers minors’ rights to obtain video games, because the games enjoy the same protections granted to other forms of protected speech. Carmen Hoyme (2004), notes in the First Amendment Law Review that since video games share properties that other protected media forms have, the same protections are extended to video games and restrictions affecting minors' access are allowable due to incitement (pp. 318-385). Holning Lau (2007), writing in the Harvard Civil Rights-Civil Liberties Law Review, explains that minors have the right to obtain expressions protected by the First A... ...Freedom of expression and interactive media: video games and the first amendment. University of North Carolina School of Law First Amendment Law Review, 2(377), 377-402. Retrieved September 22, 2014 www.lexis.com Lau, H. (2007). Pluralism: a principle for children’s rights. Harvard Civil Rights-Civil Liberties Law Review, 42(317), 317-372. Retrieved September 22, 2014 www.lexis.com O'Holleran, J. (2010). Student note: blood code: the history and future of video game censorship. Journal on Telecommunications & High Technology Law, 8, 571-612. Retrieved September 22, 2014 www.lexis.com Wood, R. (2009). Violent video games: more ink spilled than blood - an analysis of the 9th circuit decision in video software dealers association v. schwarzenegger. Texas Review of Entertainment and Sports Law, 10, 103-121. Retrieved September 22, 2014 www.lexis.com

Sophocles :: essays research papers

Sophocles was born in Colonus, near Athens, c.497 B.C. Sophocles father was a wealthy armorer named Sophillus. When he reached adulthood he was already established as a great tragic playwright, and the citizens of Athens loved him. He was nicknamed Attic-bee by the Athenians because he could take pure honey from words. Sophocles was born in Colonus, near Athens, c. 497 B.C. Sophocles father was a wealthy armorer named Sophillus. Sophocles had a good childhood. Sophocles, at age sixteen, led a boy's chorus for the victory celebration over defeat of the Persians at Salamis. When he was twenty-eight, he beat Aeschylus in a dramatic contest. Already Sophocles was showing true talent in play writing. At this time he also wrote poetry, none of which has been recovered. As a young man Sophocles was popular, handsome, a good athlete, and a great writer. When he reached adulthood he was already established as a great tragic playwright, and the citizens of Athens loved him. He was nicknamed Attic-bee by the Athenians because he could take pure honey from words. Sophocles had many friends, one of which was the historian Herodotus. This friendship may be a reason that we know so much about Sophocles. After a long and prosperous career, he died of old age in Athens at the age of ninety. Sophocles wrote 123 plays, and won 24 dramatic victories for Athens. Of his 123 plays, only seven are preserved in entirety. However, there still remains a large portion of his satyr Ichbeutae that remains intact. His seven plays are Ajax, Antigone, Electra, Trachiniae, Philoctetes, Oedipus at Colonus, and Oedipus Rex. Sophocles went through three artistic periods. The first, his earliest years, were influenced greatly by Aeschylus. Ajax was produced in this period. The second was in a "harsh, contrived" style. Antigone was produced during this period. He produced all his other plays in his mature years, or his third period.

Family as a Primary Group

Family as a Primary Group Social Problems Garelick August 2010 Family as a Primary Group Family plays an important role in the life of every person and society as a whole. It is no surprise that at every new stage of development in our society, with every revaluation of values, the interest in the issues of family, morality and spirituality spikes. At the present time, in the complicated environments through which we weave our lives, the family remains a unique mediator between the interests of the individual and society and is in the epicenter of a major social upheaval.The transition to current market relations and with them the related apathy, and with the impoverishment of the general population drastically came the turnaround in the view affecting the well-being of our families and their stability and potential for proper upbringing of the young. These, along with many other social instabilities, have led to a crisis of family values. The consequences of this crisis are bifurcat ions between the generations, the prevalence of reduced lifetime fertility and the growing number of single parents in the United States.If marriage, parenthood and kinship are what constitute family relations, at the present time we are witnessing a decay of this little tiny trinity. The problem is complicated by the fact that at present time, the institution of marriage is going through a transitional period. There is a certain destruction of the old traditional values of marriage, and the new have yet to be formed. Marriage and family are increasingly becoming more about individuals and their need for intimate satisfaction and informal communication, and less about structure and support of one another.Let us pinpoint and define just where the family lays its essence within the complicated world of social institutions and in which groups, as defined by our text. In a broad sense, the concept of a social group is any social association of people, anything from peer groups to a popu lation of a particular country. In sociology, this concept is used in a narrower sense as â€Å"any number of people with similar norms, values, and expectations who interact with one another on a regular basis† (Schaefer, 2009, p. 107). In general, members of a society feel like they belong to a group, and are also perceived by others as members of said group.To analyze the social structure of a society there must be items explored that appear in all elementary parts of the given society, which incorporate all of the social perspectives. For this, I have chosen what is generally accepted to be the â€Å"primary group† (Schaefer, 2009, p. 110). The most successful definition, and essentially creation of the term, was created by â€Å"Charles Horton Cooley† who â€Å"coined the term†¦ to refer to a small group characterized by intimate, face-to-face association and cooperation† (Schaefer, 2009, p. 10). In other words, primary groups are those in which individuals have personal interaction with one another. For example, classmates can be members of a primary group, and the rest of the student body would then be members of a secondary group. From a social perspective of a â€Å"functionalist† for the normal operation of the human society we must consolidate certain types of social relations so that they become mandatory for members of a particular social group (Schaefer, 2009, p. 14).This primarily refers to those social relations in which, in order to obtain entry, members of a certain group must satisfy the most vital requirements needed for the successful functioning of the given group as an integrated social unit. For example, for the production of material comforts, people tend to perpetuate and secure a level of financial cushioning; this is also done for the upbringing of children, for unstrained family relationships, as well as for education and training for everyone involved.A symbolic â€Å"interactionist† would view the family process as a consolidation of social relations and a way to establish a system of roles and statuses, prescribing certain rules of conduct in a â€Å"social network,† and in defining a system of sanctions in case of a default by any of the individuals in the process of living out and following the given rules of conduct (Schaefer, 2009, p. 16/111). Social roles, statuses and sanctions are implemented in the form of social institutions that define sustainable patterns of behavior, ideas and incentives.Social institutions â€Å"are organized patterns of beliefs and behavior centered on basic social needs, such as replacing personnel† in the family setting (Schaefer, 2009, p. 113). Social institutions dictate how ideas and goals are perceived and defined by the system of standard social values, such as patterns of public behavior and the complicated systems of various social ties, i. e. the sets of roles and statuses through which a range of behavior is carried out and kept within certain limits.So, within the concepts of â€Å"social institution† and â€Å"social group† there is a significant internal difference. While the social group, whether primary or secondary, is a collection of interacting individuals, the social institution is a system of social relationships and social norms that exist in a particular area of human activity. However, it should be noted that these concepts are inseparable from each other, because  a social institution is a set of relationships and systems of behavior, and is determined ultimately by the needs of people.In other words, although the social institution creates social relationships and norms, there are people for whom these relationships are linked and carried out; the family is the perfect example of a social group that puts the rules in to practice. People organize themselves into different groups using institutional rules. Each institution includes many social groups tha t provide the overall institutional behavior. Consequently, institutions and social groups are interrelated, and it would be completely meaningless to separate these notions and study them separately.So, based on the foregoing, I conclude that the family is a social phenomenon that combines the features of a social institution and a primary group. The idea of the modern family arises from the desire to satisfy purely personal needs and interests of individuals. According to structure-functionalists, â€Å"the patterns of reciprocal obligations among people and between structures of people and the greater society define family. The greater society has needs that must be met; in order to meet those needs, society creates subsets of people structured to help meet the needs of society.The family is one of those structures. The definition of â€Å"family† changes as the needs of the greater society change. When the greater society needs rapid population growth — after a ti me of war, for example — society's definition of family emphasizes heterosexual bonding, procreation and child rearing; but when the greater society is faced with over-population and the need to limit population growth, society's definition of family may be modified to include homosexual bonding and may be more supportive of childless couples† (Diem, 1997, P2).As a primary group, the family connects the personal needs of the public interest, adapting to social relations, norms, and values that are accepted in our society. In other words, the family's personal needs are sorted and organized on the basis of accepted societal values, norms and behavior patterns and, eventually, acquire the character of the social functions such as the regulation of sex, procreation, socialization, emotional satisfaction, status, safety, and economic security.From what I have gathered, the definition of family from a conflict perspective has been a highly discouraged and slightly controvers ial subject since family â€Å"is considered a sacred institution. As a result, support for research on conflict in the family has been discouraged† (Werner-Wilson, 1993, p. 6). And it would seem that a social institution of such prominence would not have a dark side from which can leap and bound toward freedom suppressed minorities. But for the sake of this essay, let us assume that if Karl Marx were to look at the institution of marriage, he would wave his well bearded nugget side to side disapprovingly.The idea of a traditional family has roots in male supremacy, and suppression of women’s rights. If only Karl Marx was not a man of the nineteenth century, but lived in present time. The ideal family includes: 1) a set of social values (love, for children), 2) public procedure (for the care of children, family rights and obligations), and 3) interlacing of roles and statuses (status and role of husband, wife, child, teenager, mother-in-law, brothers, etc. ), with the aid of which the family exists.Thus, the institution of family is a collection of certain bonds, rules and roles, which in practice are manifested into the activities of this individual primary group. We all know how great the importance of family is in everyday life, society and even in the political arena. After all, it is the family of each person that provides them with an inexhaustible source of love, devotion and support. The family lays foundation for morality, spirituality and tolerance. And it is the family that is recognized as the major reason for why cultural beliefs survive, are inherited and passed from generation to generation.It is a prerequisite for socialization and the lifelong study of social roles, basic education, skills, and behavior. A healthy, strong family is the basis of stability and prosperity of any society. The family is the foundation of all social institutions vis-a-vis the development of the family is ultimately the progress of society as a whole. B ut the world does not stand still, in its ever-changing atmosphere social institutions take on new meanings and the ideas of marriage and family change with the times.Marriage has ceased to be life-long and is losing its legitimacy: divorce, single parent families, broken hearts and bank accounts used to be exceptions, and are now becoming the norm. The vast majority of professionals such as philosophers, sociologists, psychologists, economists, and students of the modern school of thought, all agree that the family is going through a real crisis. The strength of family is being tested under the weight of total catastrophic failure that our society is facing; the deep nature of which is characterized by our flailing ivilization. As a primary element of society, it gives a miniature image of the same contradictions that are inherent in our cultures. One of the most remarkable properties of the family is its flexible and dynamic form of structural organization. Thanks to the universal ability to adapt to the peculiarities of the ever-changing world, the family has developed an enormous variety of types of family structures, sometimes adapting itself beyond recognition, but while keeping unchanged its essence as a social institution and a primary group.In addition, the family is created to meet any number and range of essential human needs. The family, therefore, in contrast to other social groups defines the very meaning of integrity and adaptability. Because of its multifunctional ability to ameliorate the physiological and psychological human needs, and its inclination toward self-organization and self-development the idea of family is able to combine all personal, collective and public interests into one little amiable ball with a gigantic potential for explosive cataclysm.The world is not static, it changes, and with it change its social institutions, and thus the family. Clearly, the family today, like society in general, is in deep cow dung. The strength o f the family, its charm and vitality lie in the integrity that is inherent in the family idea and in the definition of the primary social group and social institution. The present era in which we have had this great pleasure of existing is different from any other in recorded history.Today’s complex economic and social situations require a modern approach, which can often cause stress and depression, which have already become integral parts of our existence. Today is the time when the need is particularly great in having a safe retreat, a place of spiritual comfort. This safe retreat can be our family, its stability and strength can be built to withstand the widespread variability of the painful world. The family is something worth celebrating, and in celebrating ourselves we can go on further to build everything else that will try to destroy it.References Schaefer, R. T. (2009). Sociology: A Brief Introduction (8th edition). New York: McGraw-Hill Diem, G. (1997). Formulation s: The Definition of â€Å"Family† in a Free Society. Social Scientists’ definition of Family. Retrieved August 12, 2010, from http://libertariannation. org/a/f43d1. html Werner-Wilson, R. (1993) Social Conflict Theory. Retrived August 12, 2010, from www. public. iastate. edu/~hd_fs. 511/lecture/Sourcebook15. ppt